BROOMSTRAW

“And didn’t she take a straw and check to see if the cake was done. Didn’t I see her do that? It’s witchcraft is what it is. How in all of nature can a broom straw predict if a cake is done.”

“There’s dough on the straw if the cake is not done. It’s a testing is all.”

“Science then and what’s worse… But I still think it witchcraft. The cake tasted of strawberries and honeycomb and it the middle of winter. And she divined it with a broom straw.”

Tuesday, March 4, 2014

RUNE BASICS

BASIC RUNE MEANINGS:

Fehu -- Tangible representation of energy, often used in commerce
Uruz -- Test of endurance, skill, independent strength
Thurisaz -- A conflict of wills
Ansuz -- Speech
Raidho -- Right action, rhythm
Kenaz -- vitality, comprehension
Gebo -- Union, gift
Wunjo -- Contentment, tribe

Hagalaz -- Pulled in two directions
Nauthiz -- Self reliance born of necessity
Isa -- Stillness, inactivity
Jera -- cycles (a year)
Eihwaz -- life/death
Perthro -- secret, purse
Elhaz/Algiz -- connection to the Gods, protection
Sowilo -- power, purpose

Tiewaz -- justice, man, warrior
Berkana -- healing, woman, birth
Ehwaz -- connection, horse (also car)
Mannaz -- collective mindset
Laguz -- ebb and flow
Ingwaz -- potential,
Dagaz -- transformative stress and new light from same
Othala -- inheritance, ancestral lands, house

Note: this is a starter set of meanings, collect your own by drawing one rune a day and at the end of the day, write how that rune has shown its meaning. After awhile, you will have quite a collection of communications between yourself and Spirit or your own High Self. Communication is what we are doing in Divination.

RUNE CIRCLE

CLOCKWISE the runes encircle a Ve' -- In the North, FEHU, NE:ANSUZ, in the East, GEBO, SE: NAUTHIZ, in the South, EIHWAZ, SW: SOWILO, In the west, EHWAZ, NW: INGWAZ.

That will give you a bit of a guideline as you're learning to sing the runes around you -- there are two runes between each of those settings you see above.

Work also with the pairs of opposites and the runes that are "square" to other runes. How does a square react, when speaking of runes?

For instance, Fehu, Gebo, and Ingwaz -- a flowing energy, an exchange, and a holding of energy. If you think in one of energy's simplest terms -- currency -- you can see moveable wealth as something you can buy and sell. What is the difference between this and Gebo's form of exchange? and how does Gebo's exchange oppose Ingwaz' holding (as in a bank). Fehu squares Ingwaz in that Ingwaz holds to build the energy, but Fehu allows the energy to flow and with the flow generates a space whereby other energy may flow in to replace it. Gebo, the opposing rune to Ingwaz, actually builds capital "behind the scenes" in goodwill -- which, in turn, pay forward into Ingwaz (so that it works as a "seesaw", this pair of opposites.


Fehu opposes Eihwaz as one is the movement of energy and one turns the energy inward until it bursts forth renewed (Eihwaz is a bit like a spring with its coils pressed tightly together until such a moment as it springs forth again. In spring forth, it can only go so far, with a great burst of movement, not the freeflowing movement of Eihwaz.


RUNE PRONUNCIATION:

There are several different pronunciations for many of the runes. For instance, Rune 2/7 -- the seventh rune of the second aett is Elhaz (Ale-haaz) or Algiz (all-geez). I have used the (I suppose) Americanized pronunciation for quite some time. SO-WEE-LO (with long O), Ing-waz, not Ing-vaz. Give this pronunciation a try:

fay-who
ooh-rooz
thuh-ree-sahz
ahn-suz (long u, as in school)
rye-thoh
kay-nahz
gay-boh
vuhn-yoh

hah-gah-lahz
now-theez
ees-uh
yair-uh
eye-vahz
pear-throw
ahl-gahz or ahl-hahz
so-vay-lo

tea-vahz
bear-can-oh
a-vahz
mahn-nahz
lah-gooz
ing-vahz
dah-gahz
ohth-ah-lah

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